Setting boundaries with your Muslim family, as an ExMuslim

Setting boundaries with your Muslim family, as an ExMuslim

Written by Seyyid Hanif (@HanifSeyyid)
Edited by Mitul Mahmud

What are boundaries?

We’ve often heard the word “boundaries” being thrown around nowadays, and while many may theoretically know what that means, but how many of us really understand what it means. What are boundaries?

We can think of boundaries as a line, an imaginary line, that you set around yourself which helps how you interact with others in any relationship, it guides how you would like to be treated, and communicates what you are willing to accept.

Why is it important to set boundaries?

Personal boundaries are vital in order for us to thrive and be in healthy relationships. Having them in place allows us to communicate our needs and desires clearly and succinctly without fear of repercussions. It is also used to set limits so that others don’ take advantage of us or are allowed to hurt us. It is a way for us to practice self-care and self-respect.

With unhealthy boundaries we lose self-respect as we go against our values in order to please others. We keep giving of ourselves and yet feel like when we ask for help we are ignored. Allowing others to determine what we like, where we are going, or who we are shows that we are allowing them to control us which are a signs that we have unhealthy boundaries.

Why personal boundaries are important by Terri Kozlowski

How can we set healthy boundaries?

Choose Your Approach Wisely

When you are angry with your family for violating your boundaries, it may be tempting to lash out at them or limit interactions as a form of revenge. But keeping yourself in a state of anger may not feel good for you. On the other hand, you also don’t want to bend over backwards to be nice to them if that compromises your own emotional expression. Try to find a happy medium, one based on what makes you feel best rather than how it will affect others.

It may feel crucial to assert your dominance after feeling a sense of distress caused by the person whom you feel the need to establish said boundaries with. It is equally important to achieve the goal of setting those boundaries as it is to be true to your character and values. You are not expected to sacrifice your natural self in favor of achieving your goal. A balance must be struck between your personal right of expression and the best way to effectively communicate to the person you need to set boundaries with.

Be Firm, But Kind

Setting boundaries need not mean having to be insensitive. In fact, kindness can actually be more effective when trying to build boundaries with difficult family members. Anger or defensiveness will only rile them up and cause them to lash out.

Albeit, there will be times when argument becomes inevitable. As noble as it may seem to “kill them with kindness” this technique may come across as a weakness to your Muslim parents and work against you. Rather than blindly relying on kindness to communicate the need for boundaries, assess the type of parents/relatives you are dealing with. If they are bold – be bold and assertive. If they are soft – be soft and compassionate. Use vocabulary your parents are familiar with. It’s important to (as much as possible) not tarnish the relationship whilst placing boundaries. Try not to insult their intelligence by using words they won’t understand or trample their “soft tone” with harshness. This may become counterproductive. 

Know That “NO” Is Enough

Many of us grew up learning that saying NO isn’t polite or safe, but it’s completely fine to say, “I feel uncomfortable”, “no, this is inappropriate”, “no, I’m leaving,” or “I don’t want to have that conversation”.
One of the strategies your parents may utilize to force their opinion on you is the age old “I’m your parent, I’m wiser, so listen to me”. This is a tactic of manipulation used for guilt-tripping. What they need to realize is that your time and space are important and should be respected. They may quote Quran and/or Hadith to make you feel guilty and that you are wrong for requesting boundaries. You can tell them how important the quality of your relationship is to you, and how having this boundary will ensure that there is no hostility or resentment. Nevertheless, a hard “no, this is not okay” – might be the only thing that would work, and that is okay.

Be clear about your needs and communicate them

Identify your needs and boundaries in advance. For example: How much time do you want to spend with family? With friends? Alone? You may not want to be with family at all during holiday season, and instead, spend time with friends. Guess what? That’s 100% okay. Every human has different limits and every right to set them. Once you’ve identified your limits, communicate them clearly, kindly, and effectively. Be honest and precise. Don’t feel bad for having to tell your parents “don’t say bismillah when I cut the cake”. However, if you choose to not have your parents be a part of your big day, or any day that you’d rather be alone, don’t feel bad about that either.

How can we enforce the boundaries we have set?

Set Consequences

Boundaries will be meaningless if there are no consequences to crossing them. Communicating the consequences beforehand can soften the blow if/when you do reinforce them. So, let them know what will happen if they violate a boundary. Some consequences could include leaving the room or hanging up the phone. If they still persist after this or you need something stronger, you could stop speaking to them for a certain period of time. It’s important to not take drastic measures at the first offense. Remember that the aim here is to be constructive and not destructive to the relationship.

Value yourself and your time. 

If the people around you don’t appreciate and respect you, family or otherwise, ask yourself whether you actually want to spend time with them, and how much. You get to choose what you do, with whom, and when. Your time is precious, and if you don’t value how you spend it, nobody else will either. Actively opt to surround yourself with people who build you up instead of tearing you down. Imagine what your life would be like if you exclusively spent time with people who adored and valued you? Ask yourself, if you were to disregard the relationship for a moment, would you miss the company of your parents/relatives? If your answer in a calm state of mind is “no”, then you owe it yourself to pursue other interests without hindrance.

Give yourself permission to do what’s best for you

Cultural norms suggest that you’re supposed to spend holidays with family and that if you don’t, something is “wrong” with you. Ahhh, the joys of stigma! What if yours is a toxic family system, familial relationships are abusive, and your relatives hurt you? At the end of the day, YOU are your biggest advocate and supporter. It’s important to have healthy boundaries, even (especially!) during the holidays, regardless of whether or not others understand and accept them. Limiting time with toxic people is an act of self-love. No shame in this game.

Know your triggers and anticipate them

A “trigger” is a difficult situation or event. We all have them and they’re different for each of us. Triggers can range from your uncle nosing into your marriage, to watching your parents enable and coddle your unemployed brother, to your sister whispering about you to her husband, to your cousin sticking her fingers in the food. Always be one step ahead of your triggers by knowing: a) what they are, b) the emotions that arise, c) how you can best take care of yourself, and d) how you plan to respond. If you suspect that a conversation or boundary-drawing will be required, you can even role-play with a friend in advance to find the most appropriate, least inflammatory language and tone. Being prepared for a stressful situation can make it less stressful.

Make a list of coping strategies

Whether you feel all alone or your complicated family sends you into a murderous rage, the holidays can be challenging. Make a list of coping strategies that will help you get through. These can include: going for a walk, taking a hot bath, listening to soothing music, having a designated friend who doesn’t mind listening to you vent, carving out alone-time, ripping phone books (don’t knock it ’til you’ve tried it), joining an online support group, going to a therapist, lifting weights, journaling, drawing, getting a massage, deep breathing, watching a movie, meditating, bringing a friend along for support, or skipping it altogether.

Be willing to walk away

Something that most people forget is that if someone is being toxic, you do have the option to get up and leave the situation. You might feel like you want to defend yourself, but if your difficult family members are experts at making you look like the bad guy or making you feel bad for blowing up after they have been toxic to you, the best thing to do is simply leave. Just get up and go. You don’t have to explain yourself, you don’t have to apologize.

Seek to take care of yourself

You have possibly been raised to always put your parents’ emotions and needs ahead of yours. But when you take care of yourself, you harbor the willpower to set up and stick to your boundaries. Self-care can help you understand the importance of your own boundaries and can also help to motivate you to make sure your boundaries are defined and that they are being observed. While putting yourself first all the time isn’t healthy, occasionally taking the time to care about yourself first and foremost, especially when dealing with difficult family members is very important.

Practice self-awareness.

Again, boundaries are all about honing in on your feelings and honoring them. If you notice yourself slipping and not sustaining your boundaries, ask yourself: What’s changed? Consider “What I am doing or [what is] the other person doing?” or “What is the situation eliciting that’s making me resentful or stressed?” Then, mull over your options: What am I going to do about the situation? What do I have control over?

Be assertive

Of course, we know that it’s not enough to create boundaries; we actually have to follow through. It’s important to assertively communicate with the other person when they’ve crossed a boundary. In a respectful way, let the other person know what in particular is bothersome to you and that you can work together to address it.

Be assertive yet respectful. They need to know that you are serious about the boundaries and that trespassing over those boundaries is not okay and will have consequences if further breached. Perhaps a friendly reminder at first, then progress up the consequence ladder as discussed earlier.

Start small / Start with Small Goals

Like any new skill, assertively communicating your boundaries is a still that takes practice. It is helpful to start with a small boundary that isn’t threatening to you, and then incrementally increasing to more challenging boundaries. Build upon your success, and [at first] try not to take on something that feels overwhelming. Setting boundaries takes courage, practice and support. And remember that it’s a skill you can master.

Fearless Voices: The Rise of Women Atheist Activists Shaping a Secular Future

Fearless Voices: The Rise of Women Atheist Activists Shaping a Secular Future

by Johanna S. Browne

In the last decade, we’ve witnessed an inspiring rise in the number of women stepping away from their religious backgrounds to become prominent voices in the atheist and humanist movements. This trend is especially significant among ExMuslim women, who are taking on leadership roles and advocating for secular values and human rights. So, what’s driving this shift, and why are these women so compelled to use their lack of religious belief as a platform for activism?

I want to shine a light on some incredible organizations and the phenomenal women driving a movement that’s changing the world. Faithless Hijabi, ExMuslims of North America (EXMNA), and Council of ExMuslims of Britain (CEMB) are lifelines for those facing persecution for their beliefs. These groups offer community, safety, and a sense of belonging to those who dare to dissent from religious dogma.

Thanks to the global connectivity of the internet, these brave women can voice their dissent and advocate for secular values more openly. Online platforms are powerful tools, allowing them to share their stories, find support, and organize movements, amplifying their impact on a global scale. The influence of women atheists and humanist activists is profound. They’re not just standing up for the rights of non-believers; they’re pushing for broader societal changes that benefit everyone. By promoting secularism, they help ensure that public policies

are based on reason and human rights rather than religious dogma. Their work in human rights, gender equality, and social justice is creating a more inclusive and equitable world.

We’re seeing an increasing presence of women secular activists in public discourse and political arenas. This underscores the transformative impact of education, cultural shifts, and global connectivity. Their activism is a beacon of hope, promoting a world where everyone is free to believe—or not believe—as they choose.

Several factors unique to women’s experiences fuel this movement, underscoring its feminist core:

Many women seek autonomy over their lives and bodies, something religious doctrines often restrict. The desire for gender equality and freedom from patriarchal religious structures drives them toward secularism and humanism. By leaving religion, these women reclaim their autonomy and advocate for their rights.

The rise of religious conservatism and its impact on public policies, Particularly those affecting women’s rights, including Trans Women, has prompted many to leave their faiths. Women are increasingly rejecting conservative agendas that seek to control their reproductive rights, LGBTQ+ rights, and personal freedoms. In countries where religious conservatism heavily influences politics, Women find themselves at the forefront of fighting for secular governance and policies that respect individual freedoms.

Religious doctrines often impose restrictive views on sexual and reproductive health, limiting women’s autonomy over their own bodies. Women activists are pushing back against these constraints, advocating for access to contraception, safe abortion services, and comprehensive sexual education. Their secular stance allows them to champion these rights without the limitations imposed by religious dogma.

The availability of supportive networks and communities for ex-religious individuals has also played a crucial role. Organizations like Faithless Hijabi and EXMNA provide vital support, helping women navigate the challenges of leaving their faith and finding a new sense of belonging. These communities offer emotional support, resources, and a platform for activism, making it easier for women to voice their dissent and advocate for change.

Women who leave their religion often face severe repercussions, including honour-based crimes. These crimes, ranging from social ostracism to physical violence, are used to control and punish women who reject their faith. By stepping into the public sphere, these activists not only highlight the dangers faced by apostates but also work towards creating protective measures and legal frameworks to safeguard their rights.

Patriarchal religious structures perpetuate gender discrimination, restricting women’s roles and opportunities. Secular women activists challenge these norms, advocating for equal rights in all spheres of life, from education to employment. They also stand in solidarity with LGBTI+ individuals, pushing for their rights and inclusion. By advocating for secularism, they promote a society where individuals are free to express their identities without fear of religious persecution.

Due to growing up in a religious ideology which sees women as inferior I have used my voice to speak out against religiously sanctioned bigotry and unreason and to advocate for secularism.
I was particularly affected by a story my mother told me from her childhood about overhearing her grandfather, father and brother saying their first morning prayer. The first morning prayer a Jewish man recites, “Blessed are you Hashem, King of the Universe, for not having made me a woman.”
My mother stated repeatedly hearing this prayer made her feel she did not count, as if she was invisible to her god, he did not see her despite her prayers, her mitzvahs (commandments and good deeds) her work and her obedience…
The entirety of the Abrahamic trinity – Judaism, Christianity, and Islam as well as other faiths
are steeped in misogyny, disgust for women’s bodies, and scripture sanctioned subjugation of
women. Such has led me to champion secularism and speak out against theological illiberalism to protect the rights of women.

– Rivka Goldstein

Women activists are dismantling patriarchal structures within their former religious communities, advocating for women’s rights, and pushing for gender equality. By promoting the separation of religion and state, they work towards policies that respect individual rights and freedoms, free from religious influence. Research from the Pew Research Center indicates a significant increase in the number of people identifying as religiously unaffiliated, with women playing a vital role in this shift. The Niskanen Center notes that this trend is partly a backlash against conservative religious agendas, prompting many, particularly women, to embrace secular activism.

The rise of female voices is not just a trend; it’s a powerful movement toward secularism and gender equality. ExMuslim women are leading the way, but ExJewish, ExHindu, and ExChristian women are also making significant contributions. As these voices grow louder, they’re shaping a future where secular and humanist values are central to society.

ExMuslim women are at the forefront of this movement. Figures like Zara Kay, founder of Faithless Hijabi, Sarah Haider, co-founder of ExMuslims of North America, and Maryam Namazie, spokesperson for One Law for All and the Council of ExMuslims of Britain, have become influential leaders. Their activism is not just about leaving Islam; it’s about fighting for the rights of women and minorities, challenging oppressive practices, and advocating for the separation of religion and state.

  • Zara Kay: Founder of Faithless Hijabi, Zara Kay provides a critical support network for women leaving Islam, helping them navigate the challenges of ostracism and threats. Her work underscores the importance of community and solidarity in empowering women to take a stand.
  • Mariam Oyiza Aliyu: An influential advocate for women’s rights and social justice. As a committed activist, she works tirelessly to empower marginalized communities through education and legal reform. Mariam’s leadership at various NGOs has been pivotal in promoting gender equality and human rights in her region.
  • Khadija Khan: As a journalist and commentator, Khadija writes extensively on women’s rights, secularism, and the challenges faced by ExMuslims. Her insightful analysis and advocacy for a secular approach to human rights resonate deeply within and beyond the secular community.
  • Maryam Namazie: Known for her outspoken criticism of Islamic practices and Sharia law, Maryam Namazie’s advocacy is crucial in challenging the status quo and promoting a more inclusive society.
  • Sarah Haider: Co-founder of EXMNA, Sarah Haider’s efforts aim to normalize religious dissent and create safe spaces for ExMuslims. Her activism highlights the need for acceptance and understanding of religious skepticism in broader society.
  • Nuriyah Khan: Nuriyah Khan uses her platform on YouTube and social media to share her journey out of Islam and promote secular values. Her engaging content and personal stories provide support and resources for others questioning their faith, making her a relatable and influential figure in the movement.

Women from other religious backgrounds are also making significant strides. Ex-Jewish, ex-Christian, and ex-Hindu women are using their platforms to challenge traditional norms and promote progressive values. For instance, Julia Sweeney’s journey from Catholicism to atheism, detailed in her show “Letting Go of God,” has inspired many. Similarly, Nina Paley’s work in filmmaking and Elana Maryles Sztokman’s writings on gender issues within Judaism have made substantial impacts in their respective communities.

ExJewish Women Activists

Gender issues within Judaism have made substantial impacts in their respective communities.

  • Julia Sweeney: An actress and comedian, Julia’s transition from Catholicism to atheism is humorously and poignantly detailed in her one-woman show, “Letting Go of God.” Her story resonates deeply within the secular community.
  • Nina Paley: This filmmaker and artist uses her work to explore themes of religion and mythology. Nina’s outspoken atheism and unique perspective on Jewish identity are both thought-provoking and inspiring.
  • Elana Maryles Sztokman: An author and advocate, Elana writes about gender issues within the Jewish community. Her work challenges traditional norms and promotes feminist perspectives within Judaism.
  • Rivka Goldstein: Known for her work on secularism and women’s rights, Rivka is a prominent voice addressing religious oppression and advocating for inclusivity.

ExHindu Women Activists

Ex-Hindu women activists are tackling issues like caste discrimination and gender inequality, often intersecting with broader social justice movements.

  • Kavita Krishnan: An Indian activist and Secretary of the All India Progressive Women’s Association, Kavita is a fierce critic of religious and cultural practices that perpetuate gender discrimination and violence against women.
  • Gauri Lankesh: A journalist and outspoken critic of Hindu nationalism and religious extremism, Gauri’s work highlighted caste and gender oppression within Hindu society. Her legacy continues to inspire after her tragic assassination in 2017.

ExChristian Women Activists

In Western countries, many ex-Christian women are leading voices in the atheist movement, focusing on issues like reproductive rights and the separation of church and state.

  • Greta Christina: An author and blogger, Greta addresses atheism, sexuality, and social justice in her writings. Her insightful commentary often critiques the cultural and political influence of Christianity.
  • Annie Laurie Gaylor: As co-president of the Freedom From Religion Foundation (FFRF), Annie Laurie is a staunch advocate for the separation of church and state. Her work is instrumental in challenging the pervasive influence of Christianity in American public life.
  • Susanna McIntyre: The CEO of Atheist Republic and a leading voice in the atheist and humanist movements. She advocates for secular morality and the organization of atheist communities to provide support and services similar to religious groups. McIntyre is deeply involved in human rights activism, particularly against blasphemy laws, and has highlighted cases such as that of Soheil Arabi in Iran.
  • Janice Selbie: As a Registered Professional Counsellor with an interest in Religious Trauma Syndrome, Janice works with clients who come out of various fundamentalist religions and high-control groups. She helps clients understand their trauma, accept their losses, and embrace their new secular reality.Janice is also the President of KASHA

Pride Month: ExMuslims Navigating Faith and LGBTQ+ Identity

Pride Month: ExMuslims Navigating Faith and LGBTQ+ Identity

By Zara Kay

Pride Month holds a special place in the hearts of everyone at Faithless Hijabi. It marks the birth of our Mental Health Program, an initiative that began in response to the tragic news of Sarah Hegazy’s passing. Sarah, an Egyptian LGBTQ+ activist, sought asylum in Canada after being imprisoned and tortured in Egypt for raising a rainbow flag at a concert. Her bravery and subsequent struggles highlighted the immense challenges faced by LGBTQ+ individuals from conservative backgrounds. In her final letter, Sarah wrote:

“To my siblings: I tried to survive and I failed, forgive me;

To my friends: the ordeal was too painful and I wasn’t strong enough to fight, forgive me;

To the world: you were extremely cruel, but I forgive you.”

– Sarah

This heart-wrenching message underscored the profound pain she endured, resonating deeply with many in our community. Sarah’s story shattered my heart and reminded me that safety isn’t just about physical location but also about the acceptance and understanding we find around us.

Soon after seeing the news, I posted about it on Facebook. A friend from university, whom I hadn’t spoken to in a while, messaged me. He wanted to help but didn’t know how, so he entrusted me with a donation of AUD $500, saying, “I know you’d put it to good use, but I need to do something because this is really heart-breaking for me.” That generous donation provided therapy for three people with eight sessions each, giving us the kickstart we needed.

From those humble beginnings, supporting just a few individuals, our Mental Health Program has now grown to serve over 125 people. We’ve achieved this with minimal support, continually working to break down barriers and provide much-needed assistance.

For many ExMuslims and LGBTQ+ individuals from communities where our existence is condemned, the journey to self-acceptance is fraught with immense challenges. We come from places where our lives are shunned, where we’ve been forced to hide our identities, pray the gay away, and sometimes even try to believe again because it seemed like life would be easier that way. The intersection of being an ExMuslim and an LGBTQ+ person in Muslim communities and countries brings a unique set of confusions and traumas, making the path to understanding oneself even more complicated.

Yet, in our shared struggles, there is a strong connection. The parallels between the experiences of LGBTQ+ individuals and ExMuslims are striking. Both groups face ostracism, rejection, and the constant pressure to conform to societal norms that deny their true selves. And for those who belong to both communities, the journey is even more arduous, as they navigate the complexities of both their faith and their sexuality.

In many Muslim communities, homosexuality is intrinsically linked to anxiety, intimidation, violence, and sometimes even death. Many individuals live a closeted existence for fear of being ostracised or disowned. Islamic teachings, disseminated by religious institutions and leaders, range from advocating for execution to advising a life of celibacy. However, voices on the left, historically strong supporters of LGBTQ+ rights, often do not sufficiently condemn the harsh treatment of gay and bi people of Muslim heritage, nor do they adequately mobilise against this specific form of homophobia.

All eight states or territories that mandate the death penalty for homosexuality are Muslim-majority. Many others imprison people for being LGBTQ+. These punishments stem from interpretations of Sharia Law, which consider homosexuality a major sin. This environment fosters mob violence and hostility towards LGBTQ+ people.

Criminal provisions against homosexuality are widespread, with severe penalties including imprisonment, flogging, and even death. Countries like Yemen, Iraq, Algeria, Syria, and Tunisia have specific laws that criminalise same-sex relations and gender expression. These laws are often justified by strict interpretations of religion, while media and social networks amplify hostile attitudes towards the LGBTQ+ community with impunity.

Campaigns to “hunt” LGBTQ+ individuals, arbitrary imprisonments, police and judicial surveillance, and intimidation are common in these regions. Yemen, Libya, and Egypt are notable examples. The oppression is often hidden by authorities, with a lack of verified data and official statistics on prosecutions against LGBTQ+ individuals. Underreporting of arrests and prosecutions is a common issue highlighted by LGBTQ+ rights organisations.

Inhumane and degrading treatments, such as anal testing, are inflicted on LGBTQ+ individuals in countries like Tunisia. Despite calls from human rights organisations, these practices persist, reinforcing social stigma and discrimination. In the wider context of an acute human rights crisis in the MENA region, governments adopt a hostile attitude and maintain total opacity towards LGBTQ+ issues. In Saudi Arabia, no official LGBTQ+ organisation is tolerated, and any form of activism for these rights is severely repressed.

In Jordan, where consensual same-sex relations have been decriminalised since 1951, the absence of robust legal protections leaves LGBTQ+ people vulnerable to state-sanctioned discrimination. Security forces use ambiguous morality laws and digital targeting tactics to harass them. For instance, security forces in Jordan entrapped a transgender woman in 2019, searched her phone, and detained her based on personal photos. After enduring eight court hearings, she was released on bail.

In Kuwait, the initial progress signalled by overturning a law criminalising gender non-conformity in 2020 was undermined by subsequent mass deportations and threats to freedom of expression. Legal provisions still pose significant risks to LGBTQ+ individuals, exacerbating their vulnerability.

The criminalization of same-sex relations is a significant barrier to ensuring equal access to justice and treatment, particularly for LGBTQ+ ExMuslims. This legal discrimination perpetuates prejudice based on both sexual orientation and religious identity, undermining universal human rights.

While decriminalisation is a crucial step toward affirming LGBTQ+ rights, the absence of punitive laws alone is not enough. Comprehensive legal protections are essential to ensure genuine equality and safety. Affirmative laws explicitly safeguarding against discrimination and violence are imperative to create a society where LGBTQ+ people, and ExMuslims, are treated as equal members and can live without fear of persecution.

True progress lies not only in decriminalisation but in establishing comprehensive legal protections that respect human rights and dignity.

On a lighter note, living in Sweden and my attempt at learning Swedish led me to the TV show Young Royals. While the challenges faced by the gay couple in the show differ from those discussed here, I was deeply moved by the ending. The cast, including Omar Rudberg and Edvin Ryding, shared an aftermath episode where they expressed genuine humility and concern after receiving messages from viewers about the severe repercussions of being gay. They acknowledged how their portrayal inspired many who would never be able to live their lives authentically or openly due to the risk of persecution.

This Pride Month, we honour Sarah Hegazy and all those who have fought and continue to fight for their right to live authentically. At Faithless Hijabi, we remain committed to providing support, understanding, and a safe space for those navigating these challenging paths. Together, we can create a world where everyone is free to be who they truly are, without fear or shame.

Zan, Zendegi, Azadi: Women, life, freedom

Zan, Zendegi, Azadi: Women, life, freedom

Image supplied by: Woman Png vectors by Lovepik.com

The Freedom From Religion Foundation’s “secular underground railroad” has given a $5,000 stipend to support the work of Faithless Hijabi. The following is an article explaining why the group was formed and what help it offers.

https://www.freethoughttoday.com/free/zan-zendegi-azadi-women-life-freedom

By Zara Kay and Nick Forbes

“Zan, Zendegi, Azadi” (“Women, Life, Freedom”) is the rallying cry that has been heard every day from Iranians following the death of Mahsa Zhina Amini, who was tortured by the morality police in Iran and died on Sept. 16. Her death has sparked national and international protests for the end of 43 years of Islamic dictatorship in Iran.

Iranian women have been taking to the streets and leading the protests, supported by men from the younger to the older generations, making it clear that they want a leadership free of religious doctrine. The hijab clamped in their fists — many marchers setting the cloth alight as an act of defiance against a regime that demands they cover their “shameful” bodies — has been monumental as a symbol of freedom. The woman’s revolution happening in Iran right now encompasses the freedom for all people to live in a secular society with the separation of mosque and state, as women revolt against the hijab: the ultimate example of a woman’s bodily autonomy being stolen. Amini’s death has given rise to resilience against religious tyranny, but this revolution also represents the resistance against all forms of fundamentalism. Over the years, the laws have tightened so far as to restrict any form of freedom by the deployment of the morality police.

To continue reading this article, please visit Freedom From Religion Foundation: Freethought Today.