Article by: Johanna S. Browne

It was a place in the ever-so-lively heart of London, where the distinct and spirited assembly at the Iranian, Pakistan, Saudi Arabia and Moroccan. Embassy’s unfurled—this initiative from the Council of Ex-Muslims of Britain (CEMB) and their intrepid leader, Maryam Namazie. The assembly turned into a known “Fast-Defying Picnic,” as the holy cloak of Ramadan spread out over the Muslim world, a lighthouse of defiance against the edicts of religious compliance and persecution, which too many times went without challenge, threatening to coat those who would dare to disagree with darkness.

A mission brought about by the tenacious will of Namazie constantly illuminates the way for ex-Muslims, who advocate sanctuaries for belief and expression amidst sea tides of dogma. Dated March 18, 2024, the picnic celebrated went beyond mere gathering; it was a clarion call for independence, a protest of peace against those countries waving the death penalty against persons refusing to observe the fast of Ramadan.

All of which makes such an outspoken, public rebuke manifold on purpose: it is a comfort for the isolated and menaced, a challenge to theocratic decrees, an appeal for embracing religious plurality. The fore of the embassy, used as a stage for this act, articulated a poignant rebuke against a regime known for its rigid imposition of Islamic tenets, often putting personal liberties at the side.

Namazie—synonymous with controversy and activism—had high-flagged her influence within CEMB to empower ex-Muslims, seeing a realm where religious observance is an individual choice, not a mandate stained by coercion from state or society.

From this picnic and beyond, the activism of CEMB includes a range of protests and advocacies, such as the defense of LGBT, including apostasy and blasphemy, specifically against the canvas of Islamic jurisprudence and cultural mores. The efforts are important not only for the salutary results being produced at the moment but also in igniting a much wider conversation over religious liberties and human rights.

The impact and reception of the event varied as much as its target public—some in eliciting solidarity from supporters, while others were subject to stark opposition from critics. This spectrum of reactions reflects the complex dialogue on religious beliefs and freedom which roams the globe.

I recently had the opportunity to discuss with Maryam her thoughts on the protest “Fast-Defying as protest is an act of civil disobedience to challenge Islamic impositions in the public space. People have a right to fast during Ramadan but there is a corresponding right not to fast.” Maryam explained. “This is especially important to insist upon, given that eating or drinking during this bleak month can lead to flogging, arrest, and harassment in some countries like Iran. This has become the norm as a result of the rise of Islamism and Islamic states. Civil disobedience, including burning of veils and dancing in streets where banned, are important forms of resistance.”

The inaugural Ramadan Fast-Defying protest was organized in Muhammadiya, Morocco, by MALI and https://twitter.com/ibtissamebetty?lang=enBetty Ibtissame Lachgar in 2009. They faced intense opposition, encountering at least 100 police officers, media personnel, and a mob of Islamists. The group was ultimately threatened and then dispersed by the police, citing their safety.

In sum, “The Fast-Defying Picnic” remains a solid testament to the fact that the never-ending quest for belief freedom and the right to dissent continue. In such an environment, polarization along religious and political lines is so defiant to underline the pressing needs of dialogue, tolerance, and a universal pursuit for human rights. As CEMB continues, it will adopt the dream that more people gather the courage to speak out on their dreams free and safely, without inhibition from social or legal hindrance.

It’s not just a flashpoint, but in essence, an ever-bubbling debate to do with societal perceptions and how to treat people who are veering off course from religious normativity. It is an absolutely loud clarion call for tolerance, understanding, and, in the end, the third act of acceptance far beyond the walls of the Iranian Embassy in London.

And now, Maryam Namazie and CEMB, we at Faithless Hijabi stand with a standing ovation as sisters in arms in this bold initiative of Fast-Defying Picnic. Similarly to the CEMB, our essence dwells in the belief of freedom for everyone to chart their journey of faith, question dogma, and live unshackled by chains of persecution or discrimination for what they believe—or their absence.

It symbolizes the strength and defiance of those who did not want to be quiet before traditions and laws that subdue them, especially in the sanctity of Ramadan and at the doorsteps of the Iranian Embassy. It reminded me of real importance: sticking by your beliefs and protecting the rights of apostates, not to be scolded by religious authority dictating personal liberty.

Understanding the many-faceted challenges faced by those brave enough to defy religious norms—especially the women we support—really places the events of such gatherings, like the Fast-Defying Picnic, at the core of our mission. These are not cries of protest but rather lifelines of solidarity and support, letting those who are struggling with faith not feel alone and that their voices are of value, with a community ready to take them in open-armed.

And the final word goes to CEMB, Maryam Namazie, and all the brave hearts who dared to join the Fast-Defying Picnic. Your courage lights the candle of hope for many souls across the globe. It is a great honor and reason for pride: Faithless Hijabi stands with you shoulder to shoulder in your tireless struggle for freedom, equality, and the sacred right to doubt and choose your beliefs. Formidable together to pave the future in which faith is a personal exploration, not a mandate upon society or the state to enforce.